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dc.contributor.authorLANDY, DAVIDen
dc.date.accessioned2010-04-29T15:49:37Z
dc.date.available2010-04-29T15:49:37Z
dc.date.issued2009en
dc.date.submitted2009en
dc.identifier.citationDavid Landy, The mirror stage of movement intellectuals? Jewish criticism of Israel and its relationship to a developing social movement, Interface, 1, 1, 2009, 188 - 215en
dc.identifier.otherYen
dc.descriptionPUBLISHEDen
dc.description.abstractThis article explores the strengths and limitations of movement intellectuals? theorisation of their movement and its terrain of activism. It looks at four published collections of Jewish writers critical of Israel and Zionism and asks how these books represent and defend a developing diaspora Jewish Israel-critical movement, and whether they manage to effectively theorise its terrain of activism. I argue that although these books offer some important purchase on the issues surrounding Israel/Palestine, through promoting the subjectivity of Jewish activists, and by being constrained by what is acceptable among mainstream Jewish thought, they efface the voice and presence of Palestinians, producing a partial understanding of the issue and the movement. I suggest that this may be due to the particular phase of this movement getting to know itself and its terrain of activism, which I characterise as its `mirror stage?.en
dc.description.sponsorshipIRCHSSen
dc.format.extent188en
dc.format.extent215en
dc.language.isoenen
dc.relation.ispartofseriesInterfaceen
dc.relation.ispartofseries1en
dc.relation.ispartofseries1en
dc.rightsYen
dc.subjectSocial movementsen
dc.subjectIsrael/Palestineen
dc.subjectPierre Bourdieuen
dc.subjectJewishen
dc.titleThe mirror stage of movement intellectuals? Jewish criticism of Israel and its relationship to a developing social movementen
dc.typeJournal Articleen
dc.type.supercollectionscholarly_publicationsen
dc.type.supercollectionrefereed_publicationsen
dc.identifier.peoplefinderurlhttp://people.tcd.ie/landydaen
dc.identifier.rssinternalid64089en
dc.contributor.sponsorIrish Research Council for Humanities and Social Sciences
dc.identifier.urihttp://hdl.handle.net/2262/39295


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