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dc.contributor.authorDILLON, JOHN MYLES
dc.date.accessioned2011-06-13T14:52:32Z
dc.date.available2011-06-13T14:52:32Z
dc.date.issued2010
dc.date.submitted2010en
dc.identifier.citationJohn M. Dillon, Intellect and the One in Porphyry's Sententiae, International Journal of the Platonic Tradition, 4, 2010, 27-35en
dc.identifier.otherY
dc.descriptionPUBLISHEDen
dc.description.abstractThis article seeks to provide some support for the troublesome report of Damascius in the De Principiis that, for Porphyry, the first principle is the Father of the Noetic Triad?and thus more closely implicated with the realm of Intellect and Being than would seem proper for a Neoplatonist and faithful follower of Plotinus. And yet there is evidence from other sources that Porphyry did not abandon the concept of a One above Being. A clue to the complexity of the situation may be provided by a passage from Proclus (In Parm. 1070, 155ff. Cousin) which criticises him for making the One the subject also of the Second Hypothesis of the Parmenides. Here, I consider a series of passages from Porphyry's Sententiae which seem to indicate a doctrine of the One essentially faithful to that of Plotinus, but modulated in the direction of closer linkage to the levels of reality below it.en
dc.format.extent27-35en
dc.language.isoenen
dc.publisherElsevieren
dc.relation.ispartofseriesInternational Journal of the Platonic Tradition;
dc.relation.ispartofseries4;
dc.rightsYen
dc.subjectPhilosophyen
dc.subjectPlotinusen
dc.titleIntellect and the One in Porphyry's Sententiaeen
dc.typeJournal Articleen
dc.type.supercollectionscholarly_publicationsen
dc.type.supercollectionrefereed_publicationsen
dc.identifier.peoplefinderurlhttp://people.tcd.ie/dillonj
dc.identifier.rssinternalid72106
dc.identifier.rssurihttp://dx.doi.org/10.1163/187254710X492910en
dc.identifier.urihttp://hdl.handle.net/2262/56819


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