Show simple item record

dc.contributor.advisorFaas, Daniel
dc.contributor.advisorLentin, Ronit
dc.contributor.authorConsidine, Craig
dc.date.accessioned2018-11-07T09:54:39Z
dc.date.available2018-11-07T09:54:39Z
dc.date.issued2014
dc.identifier.citationCraig Considine, 'Family, religion, and identity in the Pakistani diaspora : a case study of young Pakistani men in Dublin and Boston', [thesis], Trinity College (Dublin, Ireland). Department of Sociology, 2014, pp 260
dc.identifier.otherTHESIS 10538
dc.description.abstractIn recent years, Western countries have received Pakistanis as religious fanatics and detrimental to national as well as international safety and politics. Pakistani communities in diaspora have, in turn, received negative attention for controversies surrounding religious activities and a noted lack of integration into host societies. In Ireland and the US, Pakistanis are faced with different challenges due to the migration histories of Pakistanis into these countries, the role of religion in Irish and American societies, and how ideas of the ‘nation’ have affected individual migrant lives. While the Pakistani diaspora is well researched as one of the largest diasporic communities in the world, little is known about these populations in Dublin and Boston. This study fills the gap in literature by examining the experiences of young Pakistani men through their engagement with family, religion, and identity. In comparing the experiences of young Pakistani men in Dublin and Boston, this study explores the heterogeneity of the Pakistani diaspora, an issue that has been largely overlooked in diaspora studies. This study looks at how young Pakistani men between the ages of 18 and 35 position themselves in relation to ethnicity, religion, and nationality. By examining the lived experiences of first- and second-generation Pakistani Muslim as well as non-Muslim men, the thesis considers migrant generational differences, the impact of religious affiliations, as well as the development of individual identities in the Irish and American contexts. The study draws upon diaspora theory, specifically the concepts of boundary maintenance, homeland, and cultural borderland, to look at how these men negotiate the native and host cultures. To investigate the heterogeneity of the Pakistani diaspora, the research design sampled individuals from different sub-ethnic groups, religions, sexualities, and socioeconomic backgrounds. A series of semi-structured interviews, focus groups, and participant observation notes were used to account for the individuals’ lived experiences.
dc.format1 volume
dc.language.isoen
dc.publisherTrinity College (Dublin, Ireland). Department of Sociology
dc.relation.isversionofhttp://stella.catalogue.tcd.ie/iii/encore/record/C__Rb16100732
dc.subjectSociology, Ph.D.
dc.subjectPh.D. Trinity College Dublin
dc.titleFamily, religion, and identity in the Pakistani diaspora : a case study of young Pakistani men in Dublin and Boston
dc.typethesis
dc.type.supercollectionthesis_dissertations
dc.type.supercollectionrefereed_publications
dc.type.qualificationlevelDoctoral
dc.type.qualificationnameDoctor of Philosophy (Ph.D.)
dc.rights.ecaccessrightsopenAccess
dc.format.extentpaginationpp 260
dc.description.noteTARA (Trinity’s Access to Research Archive) has a robust takedown policy. Please contact us if you have any concerns: rssadmin@tcd.ie
dc.identifier.urihttp://hdl.handle.net/2262/85285


Files in this item

Thumbnail
Thumbnail

This item appears in the following Collection(s)

Show simple item record